Improve Every Single Day!
Create Your Powerful Identity
Let's say you wish to excel in the art of painting. Or open your own woodworking business. Or become a Filmmaker which I did many years ago. The key is to utilize a Powerful Identity in reframing your Focus. Let's stick with painter for the moment.
Use the words: "I am a painter." The powerful use of the "I am..." phrase welds this new outlook to you mentally, intellectually but, more importantly, emotionally. Why emotionally? When you talk about painting (or any very exciting goal), then you can feel the electrical excitement within your body and Being.
"Being" is the act of existing within this newly embraced identity. Then you grow and become.
READ THE MAIN ARTICLE HERE
You can see my Pistol & Knife form at approximately 10:31 here in the video from 2010. This is at Bryan Hawkins Kenpo Karate where I have studied Kenpo Karate for approximately over 35 years. The form is one that I created to advance in the system, utilizing Kenpo Karate principles. I use the form with the primary weapon as the firearm, duly guarded and using the knife for close-in drills. This is the training the Warrior phase!
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
Recently, I was on X and challenged about my knowledge of Irish politics by a delusional globalist. Well, when I started seeing the events and outspoken Irish citizens about Ireland's current plight of a housing crisis, immigration and cost of living, I decided to learn. Here are links to the Irish Constitution and the Presidential Election Act. Below is a Grok comparison of them.
I downloaded the Irish Constitution here.
Next, to examine the Irish Presidential Election Act here.
The United States Constitution (1787, with the Bill of Rights added in 1791) and the Irish Constitution (Bunreacht na hÉireann, 1937) both enshrine protections for individual rights and freedoms, but they differ significantly in philosophy, structure, and emphasis.
The US document is rooted in Enlightenment liberalism, prioritizing negative rights (freedoms from government interference) and limiting federal power to safeguard individualism. In contrast, the Irish Constitution draws from natural law theory, Catholic social teaching, and a blend of American and European influences, incorporating positive duties on the state to promote rights while explicitly balancing them against the "common good"—a concept emphasizing societal welfare, social justice, and communal obligations.
This leads to a more communitarian approach in Ireland, where individual freedoms are often qualified by collective interests, whereas the US framework treats individual rights as stronger "trumps" against state action. Below, I contrast the two constitutions across key dimensions, drawing on their texts, judicial interpretations, and historical contexts. A table summarizes the key differences for clarity.
Both constitutions protect core personal rights, such as equality, life, liberty, and privacy, but their scopes and enforcement differ.
Rights are primarily enumerated in the Bill of Rights (Amendments 1–10) and extended via the 14th Amendment (due process and equal protection). These include:
Freedoms of speech, religion, press, assembly, and petition (1st Amendment).
Rights against unreasonable searches (4th), self-incrimination (5th), and cruel punishment (8th).
Due process (5th and 14th Amendments).
The focus is on negative protections: the government must not infringe on these rights.
Unenumerated rights (e.g., privacy in contraception or abortion, via substantive due process) are recognized but narrowly interpreted by the Supreme Court.
Individual rights are paramount, often overriding collective concerns unless a compelling state interest justifies narrow restrictions (e.g., strict scrutiny standard).
The Constitution's preamble mentions promoting the "general Welfare," but this is not a direct limit on rights.
Rights are outlined in Articles 40–44, covering:
Equality (Art. 40.1), right to life (Art. 40.3), personal liberty (Art. 40.4), inviolability of the dwelling (Art. 40.5), and freedoms of expression, assembly, and association (Art. 40.6).
Unenumerated rights like bodily integrity, privacy, fair procedures, and earning a livelihood (derived from Art. 40.3).
Unlike the US, Ireland explicitly imposes a positive duty on the state to "protect...as best it can from unjust attack" and "vindicate" these rights (Art. 40.3).
Rights are not absolute; they can be limited by law for the common good, public order, or morality (e.g., privacy limited for child welfare).
Courts balance rights holistically, considering societal context, leading to more state intervention in areas like family protection or social welfare.
Key Contrast:
US rights emphasize autonomy and minimal government intrusion, with individuals bearing primary responsibility for their exercise. Irish rights blend negative protections with state obligations, fostering a relational view where rights support personal flourishing within society.
Freedoms in both documents safeguard personal autonomy, but the US version is more robustly individualistic, while Ireland's is tempered by communal harmony.
Freedoms are framed as shields against government overreach.
The 1st Amendment's speech and religion clauses are broad, protecting even unpopular expression (e.g., hate speech, unless inciting imminent harm).
Freedom of movement and association derive from multiple amendments.
Judicial review (via Marbury v. Madison, 1803) empowers courts to strike down laws infringing freedoms, prioritizing individual liberty over majority will.
Collective good rarely justifies broad curbs; for instance, during emergencies (e.g., WWII internment), courts have later invalidated such actions as rights violations.
Freedoms are explicitly qualified:
Freedom of expression (Art. 40.6.1.i) allows "free" voicing of opinions but excludes "sedition, libel, or unjust attack on others' good name" and can be restricted for public order or morality (e.g., blasphemy was formerly prohibited, removed by 2018 referendum).
Assembly (Art. 40.6.1.ii) and association (Art. 40.6.1.iii) rights are peaceful but limited by laws protecting public order.
Unenumerated freedoms like privacy (e.g., marital or informational) are protected but balanced against state duties, such as in abortion (Art. 40.3.3, amended 2018) or data protection.
The state must actively defend freedoms, but courts defer more to legislative judgments on collective needs.
Key Contrast:
US freedoms are presumptively expansive, with the burden on the state to justify limits (e.g., clear and present danger test for speech). Irish freedoms incorporate built-in societal checks, reflecting a Catholic-influenced view of ordered liberty where individual actions must not harm the community.
This is the starkest divide: the US Constitution downplays explicit collective good in favor of individualism, while Ireland elevates it as a constitutional directive.
The term "common good" or "collective good" is absent from the text.
The preamble references "general Welfare" and "common defence," but these empower government action without subordinating rights.
Early framers (e.g., Madison in Federalist No. 10) designed the system to protect minorities from majority tyranny, viewing collective pursuits as secondary to individual pursuits of happiness.
Some collective elements exist, like the 2nd Amendment's militia for security or taxation for welfare (16th Amendment), but courts interpret these through an individual lens (e.g., DC v. Heller, 2008, affirmed personal gun rights).
Collective good arguments (e.g., for eminent domain) must pass heightened scrutiny and cannot broadly erode rights.
The "common good" is foundational, invoked in the preamble (state ordered "in accordance with...the common good") and throughout.
Article 43 delimits property rights "with due regard to the exigencies of the common good."
Directive Principles of Policy (Art. 45, non-justiciable) mandate the state to promote social justice, equitable wealth distribution, and welfare "in order to subserve the common good," drawing from Catholic encyclicals like Rerum Novarum.
The state is the "guardian of the common good," with duties to protect vulnerable groups (e.g., families, Art. 41; children, Art. 42).
Courts use this to justify limits on rights, such as regulating expression for social harmony or acquiring land for public use with compensation.
Key Contrast:
In the US, collective good is implicit and subordinate to rights, promoting a market-driven, individualistic society. In Ireland, it is explicit and superior, guiding state policy toward social solidarity and moral order, with rights as means to communal ends.
AspectUS ConstitutionIrish ConstitutionPhilosophyLiberal individualism; negative rights limit government.Natural law/communitarianism; positive state duties balance rights with society.Individual RightsEnumerated (Bill of Rights); unenumerated via due process; strong judicial protection.Enumerated (Arts. 40–44) + unenumerated; state must vindicate; holistic balancing.FreedomsBroad, absolutist (e.g., 1st Amendment); limits rare and narrow.Qualified (e.g., for public order/morality); active state defense.Collective GoodMinimal explicit role; rights as trumps (e.g., general welfare in preamble).Central (preamble, Art. 43, directives); limits rights, guides policy.ExamplesSpeech protected unless imminent harm; no state welfare mandate.Expression limited for good name; directives for social justice.
These differences stem from historical contexts: the US as a revolutionary anti-tyranny document, Ireland as a post-colonial blend of sovereignty and social ethics. Both evolve via amendments and interpretation, but Ireland's framework allows more flexibility for collective priorities like welfare, while the US resists them to preserve liberty.
SCHOLAR WARRIOR WAY - COURSES
By taking the Scholar Warrior Way Course, you will get Michael's program for Self-Improvement in his pursuit of Creative Excellence in Writing, Filmmaking, Martial arts and his other pursuits from his major curious outlook. Here are the 7 Steps that he uses....
Powerful Why - the Key to Enthusiasm and Fulfillment
Scholar Warrior Identity - Embracing the new Mentality - now!
Your Morning Routine - Starting the day Right.
Brainstorming Your How - Strategy thinking and tactics
Create Your Own Systems - Become efficient with predictable results
Building Transforming Habits - Habit creates Destiny
The Art of Sleep - Long ignored but a necessary health break.
Levels 1, 2 and 3 - Detailing and add more videos, wisdom, resources and Learning Materials for your Growth and Self-Improvement.
FAQS
By engaging in the mental perspective of the Scholar Warrior, you embrace two aspects of your life: The Scholar with a constant focus on self-development and self-improvement. The Warrior whereby you learn techniques about courage, action and derring-do to achieve your true authentic goals for a fulfilled life.
The cost of could be absolutely no money if you just want to get on our newsletter to read the various articles on the website. If you want to take the courses on various levels, then you might spend $200-300 per year. Think of it this way: If you could improve yourself 100-200-300-1000-3600% in a single year, then how much is it worth? The price of two meals and drinks at a restaurant that you'll never remember? Make a better life choice.
ScholarWarriorWay is broken down into 7 Major Strategies. You can pick one and work on it for a few weeks, then add another strategies. They start with the Powerful Why and end with the Art of Sleep.